AMV’s about page is very upfront about the inbred nature of the current Mormon-arts community, but this post seems to require a direct reminder of the fact.
The new online miniseries Adam & Eve is written and directed by Davey and Bianca Morrison Dillard. They were both early joiners of New Play Project, which began life as “mere” student works, yet gained acclaim, gathering words like renaissance and breakthrough and baby-this-is-the-future. It didn’t hurt that established playwrights like Eric Samuelsen and Melissa Leilani Larsen, and Mahonri Stewart were seduced by all this young blood and provided additional work for them to produce. No doubt, NPP, while it lasted, was a marvelous thing, and everyone involved deserves fond memories of their own and long memories of ourn.
My intimacy with NPP began with Davey approached me about publishing a collection of NPP work. I had a couple stipulations but was largely hands off, and the thing came out almost six years ago now, if you can believe it. Among the short plays included in the collections was Davey’s “Adam & Eve.” It was his first attempt at playwriting. One of his better NPP plays. And, apparently, has not unclutched him ever since as it appears now in serial film form as “Adam & Eve.”
I’m reading the Mahonri Stewart-edited collection Saints on Stage, the first play in which is Robert Elliot’sÂ Fires of the Mind (1974). One of the great things aboutÂ Saints on Stage is Mahonri’s historical descriptions of the impact the plays hadÂ during their original productions. In the case ofÂ Fires of the Mind, seems like it was something of a doozy when it showed up on BYU campus. A contemporary account from the Daily UniverseÂ recounts this story:
What made you decide to use Kickstarter specifically for the 2014 season of Zion Theatre Company? And why fund a whole season rather than, say, just an individual play?
I had a definite, focused plan in mind for what I wanted Zion Theatre Company to do in 2014, but the past couple of years we had cut it close on some of our plays–some of our plays did exceptionally well, some barely paid the costs, and some lost money. It all balanced out pretty well, at times it strained our accounts, which was discouraging since it’s been with the last few shows that we’ve seen our most enthusiastic audiences, a plethora of extremely positive reviews, and realistic hope for future success. Melissa Leilani Larson’s adaptation of Jane Austen’sÂ PersuasionÂ and myÂ Farewell to EdenÂ were especially impactful on audiences and critics and I think those shows did an excellent job in setting up expectations and enthusiasm for our future productions by showing exactly what kind of potential we actually have as a company.
So by trying to gain funds that would help us fund the entire season, instead of just going with money from play to play as we have, it takes off the nervous edge that if one show doesn’t do as well as the last one, then it doesn’t threaten to put the kabosh on the rest of our plans for the season. Having that nest egg allows us to focus on the quality of the current show instead of wondering if we spend our money on, you know, a good set, that we may not have enough money for the next show.Â It was a nervous place to be and we almost closed up shop after a couple of our shows didn’t do as well as some others in our season. So this long game tactic gives us an opportunity to focus on making the best show possible in the present, without worrying about the future. It gives us the security to up our quality.
Tell us about the programming: why those four plays? I’d be especially be interested in hearing just a bit more about the two new ones.
After a half decade of delays, obstacles, research, and revising, I am so pleased that this behemoth is now ready to release onto an unsuspecting world! The plays it includes (from such Mormon Letters luminaries as Eric Samuelsen, Margaret Blair Young, Melissa Leilani Larson, Thomas F. Rogers, Susan E. Howe, James Arrington, Scott Bronson, Tim Slover, Robert Elliott, and Thom Duncan) have effected my life in profound ways and I hope other people will feel the same. They make up some of the finest accomplishments in the history of Mormon Drama. The volume is huge… nearly 700 pages. It has 11 plays, playwright biographies, and a 30+ page introduction on the history of Mormon drama. We’ve tried to be thorough, we’ve tried to give you something meaningful. I hope you’ll see why this is a project I thought was worth working and waiting for.
Saints on Stage is the most comprehensive and important work on Mormon drama ever published. This volume anthologizes some of Mormonism’s best plays from the last several decades, many of them published here for the first time. Several of these plays have won honors from institutions as varied as the Kennedy Center and the Association for Mormon Letters.
This volume includes historical backgrounds and playwright biographies, as well as an introduction that provides an extensive overview of Mormon drama. The following plays are included:
Noel Miller and Ivy Worsham-Gambier in my play A Roof Overhead
Over the course of the past several months, Noel Miller and I have become good friends. We met at a party last Spring hosted by some mutual friends in the theater department (okay, so I was crashing their cast party for Sorry, We’re Closed…but I was invited by the playwright Cody Goulder!). Noel stood out to me. I felt like the Spirit was trying to tell me something about her, so I kept her on my radar.
Our next involvement with each other was when the above mentioned Cody cast her in staged reading of my play Evening Eucalyptus which was being put on for one of classes for one of my classes for the MFA in Dramatic Writing that I’m currently working on. Not only did she have the best Australian accent, which the play required, but she had an emotional resonance which was powerful in the role. I was impressed with her as an actress and as a person. Once again, I felt the Spirit attempt to tell me something about her.
When I found out that my play A Roof Overhead was accepted at part of the next 2012 season of ASU’s student theater Binary Theatre Company, Noel was one of the first people who came into my mind to invite to be a part of the production. At first it was as a lighting designer, since she had done an excellent job in that capacity in Cody’s play Sorry, We’re Closed, but having seeing her skills as an actress in the staged reading of Evening Eucalyptus, I felt prompted the following Fall to have her audition for an acting role instead …which became a rather providential move.
Noel rocked the audition and landed the lead role of Sam Forrest. In A Roof Overhead, the character of Sam is an atheist who moves into the basement apartment underneath a family of Mormons, the Fieldings. The conflict that ensues because of their clashing cultures and belief systems is the central obstacle in the play, as both sides make major mistakes and move towards understanding, tolerance and love. It turned out that casting Noel as the atheist Sam was a good bit of casting, as Noel was an ardent atheist herself and could very much relate to and convey Sam’s character from a very real, natural place. At one point during rehearsals Noel jokingly yelled at me, “Mahonri, stop writing what’s in my head!” It turns out Sam and Noel were working from very similar places. Continue reading “_A Roof Overhead’s_ Real Life Sam Forrest: The Baptism of Noel Miller”
Earlier this year, Mahonri Stewartâ€™s play A Roof Overhead received mixed reviews (see here andÂ here) Â shortly after its April debut at Springville, Utahâ€™s Little Brown Theater. While several people, including me, wrote favorably about the play, others found less to like about it. James Goldberg, for example, sharply criticized the play in a post for Dawning of a Brighter Day, citing its unsympathetic depiction of atheism and the way a certain scene â€œstretche[d] credulity past the breaking point.â€ According to James, Mahonri did â€œa poor job sketching the worldâ€ in the play and so â€œlost his informed audience in the process.â€
Shortly after Jamesâ€™ post, Mahonri contacted me about helping him revise the play. After re-reading the script, I sent Mahonri some suggestions, which he reviewed and, in some instances, incorporated into his new draft. In the end, I think Mahonri turned out a better play than the original. The new version was performed by Arizona State Universityâ€™s Binary Theatre Company in October. After the final performance, Mahonri sent me a link to a YouTube video of the new production. Here are my thoughts on it.
First, I think A Roof Overhead is a solid first attempt at contemporary Mormon drama. Mahonriâ€™s other work is largely based in the nineteenth century or in some sort of mythical alternate reality, so his incursion into the sordid milieu of modernity is new ground for him. Overall, I think the play captures accurately the situation of some Mormons and some atheists. As I have argued since April, A Roof Overhead works best when you think of its characters as representative types rather than flesh-and-blood individuals. What they stand for is what matters. Who they are is what makes the cultural exchanges at the heart of the play work.
Last month Arizona State University’s Binary Theater (which is a student run theater which ASU oversees) produced my play A Roof Overhead, a Mormon drama that explores the private culture war that arises when an atheist Sam Forrest moves into the basement of the Fieldings, a family of Mormons.
I am putting up the recording on You Tube for a limited time. It is a recording of a play, which are infamous for being somewhat awkward things. Yet despite some sound and picture issues that are inherent with that setup, I was so pleased with this production and cast (with whom I bonded with incredibly) that I wanted to share it. It will be up for only a limited time.
A Roof Overhead was produced once before in Utah last April with my Zion Theatre Company at the Little Brown Theatre in Springville, UT. There have been some major changes in the script since the Utah version, including some significant alterations to the ending (and an additional comedic family food “fight”). The Utah cast was chiefly Mormon, but the tables were turned this time with only me, one cast member and the scenic designer being Mormons this time around (and the actress playing the atheist character Sam actually is an atheist, which I was super pleased about). It led to some beautiful experiences which I’m sure I’ll write more about at some point.
One note: Some scenes got cut off because of battery issues with the camera. The vast majority of it is there and it’s easy enough to follow. You may want to enlarge it to full screen and crank up the volume for a fuller viewing experience.
Here’s the recording of the play, for those interested: