We Came to Earth to Fail
the deluxe Studio C fireside recap

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Having two new visitors swing by AMV to engage on a single post doesn’t happen as much as it used to. And so their desire for more of my notes regarding the Studio C fireside seem worth heeding.

That said, if you’re new to Motley Vision, look around a bit! Here’s a brief smattering of posts from the past few months—promise me you’ll click on at least one (they’ll open in a new tab):

Okay. Now that that’s open and waiting for you, let’s go on, shall we? Continue reading “We Came to Earth to Fail
the deluxe Studio C fireside recap”

There and back again—then onward ever onward
a chat with Dendo‘s Brittany Long Olsen

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I try to keep up on the what’s-what in Mormon comics, but I didn’t even hear about Brittany Long Olsen until she was getting interviewed by Andrew Hall, followed by her book getting serious attention from the AML.

Which book, by the way, deserves that attention. Dendo is the erstwhile Sister Long’s day-by-day comics record of her mission in Japan. By its gradual accumulation of small moments, both highs and lows—by relentlessly capturing the mundanity of mission life, she accomplishes the truly epic event that is a proselyting mission for the Church of Jesus Christ of Latter-day Saints. I’m not a huge reader of the missionary-memoir genre, but for my money, Dendo is the best out there.

(And, I should note, for your money as well.)

This is an interview I conducted with Brittany on March 2, 2016 (with slight edits to make us both look better).

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Hello, this is Brittany.

Hey Brittany, this is Theric Jepson.

Hello.

How are you?

Good, I’m good. How are you?

I’m great. Shall we start?

Yeah.

Okay, so the first question I wanna ask you is: Dendo seems to capture missionary experience a lot more universally than you seemed to expect. Is that—

Oh yeah? Continue reading “There and back again—then onward ever onward
a chat with Dendo‘s Brittany Long Olsen

“Sometimes in the arena you look really stupid.”
a report from the Studio C fireside

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Note: don’t forget your Saturday deadline!

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It’s just down the 880 from me, but somehow I’ve never heard of the Silicon Valley Comic Con and so I didn’t know this was happening:

studio-c-0

And because I somehow finally managed to unsubscribe from the golf-for-MBAs-laden BYU Alumni email list, I didn’t know about this either:

studio c

But Mormons morming as well as they do, I heard about both. And my kids were insanely excited to drive over to Temple Hill this evening to see their current favorite YouTubers. (This is a lie. Their actual favorites are these guys.)

I knew about Studio C when they were nascent, by which I mean I knew they grew out of Divine Comedy. But when I was at BYU, there were so many comedy troupes one tended to pick favorites and feel loyal. I picked Garrens because they were defunct and so cost me very little in time or money. And so, you know, screw Divine Comedy.

This disinterest was a bit embarrassing when I was at a movie-meeting-thingey and the biggest person in the room suggested Mallory of Studio C to play Ref. I . . . had no idea who they were talking about. After they flew me home, I watched all of Mallory I could on YouTube and agreed she should at least be auditioned. Then the whole thing fell apart la de la da and that was the last I thought about Studio C until Scott Sterling took the world by storm. My kids loved Scott Sterling and a month or two ago it occurred to them to watch more Studio C. Since then, it seems that’s all we watch together.

Anyway. 269 words and we still haven’t arrived in Oakland. Let’s go, shall we? Continue reading ““Sometimes in the arena you look really stupid.”
a report from the Studio C fireside”

Submissions due Saturday for Mormon alternate history anthology

NOTE: the deadline has passed and submissions are now closed.

Just a reminder that submissions for the Mormon alternate history mini-anthology I’m editing are due by end of the day Saturday, March 19. End of the day = midnight Pacific Daylight Time. Although I won’t be up then so if it’s in my inbox when I check my email Sunday morning, it’ll be okay. Be warned, though, that I have to get up for church meetings, and I’m on Central Time so it’ll be early Sunday morning (plus, it’s the Sabbath, then: Saturday is a special day — it’s the day we finish stories that feature Mormons in alternate historical timelines).

If you haven’t even started writing yet, don’t despair. There’s still time! A 1,500 words flash piece or even a 3-4k short story can easily be written in a day or two or four. So get to it!

Short on ideas? Here’s where you can get some:

Good luck! I eagerly await your submissions.

Revisiting The Reluctant Blogger

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Reluctant-Blogger-The_2x3Those of you with excellent memories or a fetish for reluctant bloggers may recall that two years ago today I posted, simultaneously here at AMV and over at MMM and at the AML blog, three takes on Ryan Rapier’s then recent novel. In writing this post, I’m intentionally not reviewing those reviews, but I suspect if you added them up and divided by three you would get a moderately negative take. And if I were to reread them now, I would probably remember all the things I complained about and I might lose my way in this remembrance of the novel.

See, for all its flaws of structure and point of view, I still think about the characters of The Reluctant Blogger all these years later. I think mostly of the protag’s father’s second marriage and of the pain the protag causes his love interest. These things—or, rather, these people are still with me. I think of them regularly.

And, in my opinion, the most important aspect of good fiction is characters who live on in the mind. It’s why Jane Eyre might be my favorite novel. Because I still think about Jane. I love Jane. She’s, like, my very good friend.

And The Reluctant Blogger also provided me with new friends.

So with that in mind, regardless of whatever I’ve said in the past, I recommend it.

Dark Watch and other Mormon-American stories on sale

To celebrate it being one of three AML Awards finalists for short story collection, I have dropped the price of Dark Watch and other Mormon-American stories to $2.99. Buy it from your online store of choice: Amazon | Kobo | Nook | iBooks

I’m also hoping to bring in a few more sales to plump up the pool of funds for contributors to my upcoming Mormon alternate history anthology. We’re currently at $165. I will supplement that total out of my own pocket to get to what we need to in order to pay the contributors to the anthology (likely somewhere $225-275). But it’d be nice to be able to fund some or all the rest of it from book sales.

If you bought the story collection at the higher price, you’re the best and a true patron of Mormon arts. Please consider nudging other people in your life to buy it. Or gift it to someone who might enjoy it.

If you haven’t bought it, I can’t guarantee that you’ll like it — but I can say that it’ll be one of the most interesting bits of Mormon culture you’ve ever spent $3 on.

A Personal and Rhetorical Review of The Crucible of Doubt

Givens, Terryl and Fiona. The Crucible of Doubt: Reflections on the Question for Faith. Salt Lake City: Deseret Book, 2014. 168 pages. $19.99 in hardback, $11.99 Kindle. Reviewed by Jonathan Langford.

Back in 2012, Ensign Peak (an imprint of Deseret Book), published The God Who Weeps, also by Terryl and Fiona Givens, which I described in an earlier review as both “explain[ing] to non-believing readers just why Mormonism might reasonably appeal to intelligent, thoughful people” and issuing to potentially doubting Mormons “an implicit invitation and challenge not to leave the LDS Church without spending some time thinking about what the Church teaches and the value those teachings may have.”

The current volume is clearly intended at least in part as a follow-up to that earlier book. And yet the two are quite different, in several important ways. Unlike The God Who Weeps, The Crucible of Doubt both is more overtly directed toward members of the LDS Church (hence, perhaps, its lack of the Ensign Peak imprint?) and more specifically addresses potential sources of doubt that may trouble such readers. As such, the style is more personal and direct, the tone less abstract, though still both conceptually broad and intellectually rewarding. To illustrate what I mean, compare the following two quotes, both chosen at random by flipping open the two books:

“Most human hearts, we find, are made of penetrable stuff. Several catalysts to change open to our possible futures” (The God Who Weeps, p. 85).

“If God can transform cosmic entropy and malice alike into fire that purifies rather than destroys, how much more can He do this with the actions of well-intentioned but less-than-perfect leaders” (The Crucible of Doubt, p. 79).

The God Who Weeps cites a broad combination of poets, novelists, theologians, and other noteworthy writers from across and even beyond the Christian tradition; The Crucible of Doubt is equally quote-laden, but with more of an emphasis on Mormon leaders. Where The God Who Weeps summarizes its argument in five clear propositions, each spelled out in the Introduction and expanded upon in a later chapter, The Crucible of Doubt refrains from self-summarization. The God Who Weeps uses a chatty, less formal endnote format to cite its sources; The Crucible of Doubt employs standard endnotes. Continue reading “A Personal and Rhetorical Review of The Crucible of Doubt

Mormon alternate history anthology: background reading

Interested in contributing to (or reading) the Mormon alternate history anthology I am editing (deadline for submissions is March 19!)? Curious about what alternate historical fiction is all about? Here are some works to consider reading:

Mormon Alternate History

For the Strength of the Hills” by Lee Allred. This novella is one of the most re-printed stories in Mormon literature and one of the earliest (if not the earliest) iterations of the sub-sub-genre.  

“Traitors and Tyrants” by John Nakamura Remy and Galen Dara in Monsters & MormonsThis short comic mixes pulp adventure tropes with steampunk and features Erasmus Snow and his plural wives on a trip to Japan.

City of the Saints by D.J. Butler is also a Mormon alternate history steampunk story. It features such characters as Orson Pratt, inventor of the airship, Sam Clemens and his steam truck, and Egyptian antiquities exhibitor Edgar Allen Poe.

Note: Orson Scott Card’s The Tales of Alvin Maker is considered to be alternate history, but it doesn’t really fit with what I’m asking for because it involves the use of magic. Alternate technologies are okay with me (e.g. steampunk/dieselpunk) but magic isn’t something I’m interested in for this particular anthology.

Other Alternate History Works/Resources

The Man in the High Castle by Philip K. Dick. A key text in alternate history, the novel takes place in a 1962 America that has been partitioned in two by the Axis powers Japan and Germany. All the more remarkable in that it is also a meta-narrative about alternate history.

The Yiddish Policemen’s Union by American Michael Chabon is a key influence on my own alternate history story “The Darkest Abyss in America”. It take place 60 years after a (in our actual timeline rejected) proposal to temporary settle WWII-era Jewish refugees in Sitka, Alaska is passed.

Uchronia is the go-to online database of alternate history works.

The Sideways Award is the major aware in the genre.

There is a lot more out there, but this is a good start. Anybody have other reading suggestions?