“If it be a true seed, or a good seed”: A Brief Note on Narrative Ethics

(My thoughts in this post may not break new ground in narrative studies or be foreign to readers of AMV. I share them, however, as part of my continued project to elaborate a uniquely Mormon vision of language by exploring what uniquely Mormon texts, LDS scripture in particular can teach about the value and work of words.)

In Alma’s discourse on faith, he spends a great deal of time elaborating his central conceit. After exploring the need for humility and dispelling the notion that to place faith in something is to know that thing completely, he calls his audience to make a place in their being where they could at least receive and consider the character of his words. Then he introduces his extended metaphor: “we will compare the word unto a seed.” He continues by outlining some criteria for the seed’s growth: it needs to be planted, it needs to be a healthy seed, and it needs to not be tinkered with but left to interact with the soil.

My focus in this brief note is on Alma’s statement about the seed’s health—if it be a true seed, or a good seed—and what his language (as I read it) can teach us about narrative ethics.

The structure of the statement suggests that Alma felt compelled to modify the adjective he wanted to describe the seed. His rhetorical move prioritizes “good” over “true,” a priority supported by the fact that he uses “good” not “true” through the rest of the discourse. Alma’s revision of this condition suggests to me that there may be more value in privileging the goodness of words, the character of language, over their truth—their supposed correlation to reality. In this light, maybe the questions we should ask about a narrative aren’t “Is it true?” or “How true is it?” but “Is it good?” or “What good does it do or encourage its audience to do?”

The prioritization of a narrative’s goodness over its truth is an act of privileging narrative function and ethics over narrative content. Many people (including—maybe especially—Mormons) focus on the latter over the former; Alma suggests that we should flip that focus and attend to how words act upon us as individuals and social groups. He wants us, then, to see language and narrative as moral acts that can change us, our relationships, and the world.

Thoughts?

On the Mormon Vision of Language: Ministering Grace with Words

In this week’s ruminations, I springboard off an article about communication that appeared in the August 2013 Ensign and explore what it means to corrupt and to edify with words.

Thoughts? Sound off in the comments.

(Direct link to the audio file.)

(All posts in this series. // All audio files from this series.)

On the Mormon Vision of Language: Laying on Hands via Language

In which I springboard off a moment from Man of Steel and explore what it means to touch people with the products and processes of the mouth. Again, I mention some things that are specific to the course I’m teaching, but you should still get the gist of what I’m talking about.

Sound off in the comments.

(Direct link to the audio file.)

(All posts in this series. // All audio files from this series.)

On the Mormon Vision of Language: The Word, Him Who is the Advocate

After my hiatus, I’m back with more ramblings on re: language and Mormonism (and the language of Mormonism). This week I spend some time exploring a moment in LDS Church history when the Word stepped in to save the day (as, frankly, He will). I mention some things that are specific to the course I’m teaching, but you should still get the gist of what I’m talking about.

Sound off in the comments.


(Direct link to the audio file.)

(All posts in this series. // All audio files from this series.)

On Reading within the Context of Gospel Values: <br />An Open Letter to Young Mormons (Part 2)

ICYMI: In part one of this letter, I address BYU-Idaho’s mission as a Church-sponsored university and place learning and reading within a gospel context; in the second half I walk through a reading of an essay titled “Medical Student” using the principles I outline in my opening discussion. (To encourage engagement with “Medical Student,” . The link will die at the end of this week. If you find this post after 1.17.2015 and would like to read the essay, email me at tyler [at] motleyvision [dot] org.)


I’ve shared this statement especially because it addresses the concern some students have that despite the fact that active Latter-day Saints try not to profane the Lord’s name or to otherwise use foul language, they felt they had compromised their moral standing by reading essays that contain profanity. I hope Pres. Young’s words clarify the idea that the inclusion of such stories in BYU-Idaho’s curriculum isn’t intended to condone the behavior in those stories or to force students into compromising their standards for the sake of a grade. To paraphrase him: “Shall BYU-Idaho practice evil? No; neither has BYU-Idaho told you to practice it, but to learn by the light of truth every principle there is in existence in the world.” Continue reading “On Reading within the Context of Gospel Values: <br />An Open Letter to Young Mormons (Part 2)”

On Reading within the Context of Gospel Values: <br />An Open Letter to Young Mormons (Part 1)

I’ve taught first-year writing at BYU-Idaho since 2010. The curriculum for the course I teach includes a student essay titled “Medical Student” by Margaret Parker. The essay is a well-written, day-in-the-life narrative profiling one aspect of the intense life lived by a med student named JD; this intensity is conveyed through the narrative’s fast-pacing and through some mild profanity. Because this life experience is likely completely foreign to BYU-Idaho’s student base, “Medical Student” appears on the reading list as part of a course unit called “Thinking about the Other.” The unit claims the following objectives:

This unit invites you to reflect on the question—who are they?—insofar as it can be answered by examining the beliefs, values, and experiences of other individuals whose perceptions of “reality” differ from your own. The assumption underlying this unit is that before you can engage in constructive communication about academic, social, and political issues, you must be able to understand and accurately report the experiences and positions of others.

At the end of this unit, you should be able to conduct effective primary research, such as observing and interviewing, to understand and accurately communicate the experiences and positions of someone whose perceptions differ from your own.

Within this context, “Medical Student” is meant to stretch students’ thinking about the people with whom we share this world, especially those who don’t share Latter-day Saint values. Some students (not a lot) struggle to get past the essay’s profanity and have approached me with their concerns. Which is fair enough: if they don’t want to read the essay, that’s their prerogative. One semester, though, a student had major concerns about it, which prompted her/him to worry about the school’s spiritual standing. The response escalated beyond anything I had previously experienced (I won’t go into details) and it prompted me to pray and think deeply about such concerns and how I might best address them with future students to encourage them to look at their education within the context of gospel values. The following letter grew out of that experience. I’m sharing it here because it explores a way of looking through the lens of Mormonism when we read texts that come from outside the Mormon literary tradition. Continue reading “On Reading within the Context of Gospel Values: <br />An Open Letter to Young Mormons (Part 1)”

On the Mormon Vision of Language: “Thou Hast the Words of Eternal Life”

After spending some time in the Books of Moses and Mormon over the past several weeks, in this installment I turn to an episode from Christ’s life and explore what it can teach us about life-giving language.

Per usual, your thoughts are welcome in the comments.


(Direct link to the audio file.)

(All posts in this series. // All audio files from this series.)

On the Mormon Vision of Language: More Powerful Effect

Following the path I started last week in my meditation on Korihor’s curse, this week I explore Alma’s efforts to try the virtue of words.

Your thoughts are welcome in the comments.


(Direct link to the audio file.)

(All posts in this series. // All audio files from this series.)