In July 1915—nearly one hundred years ago—Nephi Anderson traveled to San Francisco to attend meetings at the International Congress of Genealogy held in connection with the Pan-American and Pacific International Exposition. While there, he also attended the exposition’s Utah Day celebration and spent three days seeing the sights. Overall, he writes in his journal, he “had a splendid time.”
He was back in San Francisco five years later, vacationing and conducting some Church business. He stayed at mission headquarters on Hayes Street, where he had Thanksgiving dinner, and attended meetings in Berkeley and Oakland.
The house where Anderson stayed during this second visit (1649 Hayes Street) still stands, although it is now the Emmanuel Church of God in Christ rather than an LDS mission headquarters. I had the opportunity to drive past it last weekend when I was in San Francisco to talk about Anderson at the annual meeting for the Society for the Advancement of Scandinavian Studies. It’s in a busy neighborhood just north of Golden Gate Park, so I couldn’t find a place to park nearby. I was able to snap two pictures of it, though, before San Francisco’s traffic nudged me along.
In many ways, Anderson’s history with San Francisco is unremarkable. He was never more than a temporary resident of the city—a vacationer, a passer-through—and what he saw and thought of the city is mostly a matter of conjecture. (As a journal and letter writer, Anderson was an ardent minimalist!) Still, when Sarah Reed, Eric Jepson, and I met last Saturday at the SASS meeting to present papers on his life and work, the fact that he had been to the city and left a brief record of his visit seemed to add to the occasion. As Theric pointed out in his presentation, Anderson’s visits to the city remind us that he was not a provincial writer, holed up behind the mountains of Utah and indifferent to the world beyond Mormonism, but a man who traveled throughout the United States and Europe and became well-acquainted with the important issues and ideas of his day. In fact, it was from this perspective—Anderson as a man of his times—that each of us seemed to approach his work.