I have decided to post a Mormon literature-related paper I wrote for a graduate school class titled â€œMemory, Nation and Diaspora.â€. The class was actually my final comp lit seminar at SF State and was taught by Martha Klironomos, the Nikos Kazantzakis Chair and director of Modern Greek Studies. She was very supportive of my desire to write about Mormon literature. I think she even gave me an A on the paper. Most of the non-Mormon-related criticism cited in the paper is pulled from some of the works we read for the course so the theoretical framework might not be to everyone’s taste, but I found it interesting. In fact, it’s the university course that has influenced my thinking about Mormon literature the most.
Anyway, here it is. No modifications have been made to the original text except for correcting one spelling error that I caught in a very quick re-reading:
And here is an excerpt:
“But more fundamentally, through its recovering and criticism of Mormon literary history, Mormon literary theory invokes a set of texts and way of viewing them that helps preserve a Mormon ethnies, an ethnies which includes individuals beyond active members of the Church of Jesus Christ of Latter-day Saints. And more importantly, by exposing the deficiencies of the current Mormon literary canon, Mormon literary theory sustains the dream of a great literature produced by a chosen people, a dream that combines memory and desire, a prophecy that drives the very literary production that ensures the survival of the ethnies.”
It was also an interesting exercise in trying to figure out how to give decent context for Mormonism without getting long-winded about it. Upon re-reading, I cringed a bit at some of my notes, but on the whole I think the paper stands up fairly well. Or at least I’m not so embarrassed by it that I wasn’t willing to post it. My thanks to AMV commenter Laura Craner who reminded me of this paper in Anneke’s Twilight post.