“Deliberate disorientation” is a phrase Neylan McBaine uses to describe her work with The Mormon Women Project. She achieves this state, as mentioned in Part I of her interview, by choosing stories that focus on “women who prioritize the gospel and yet still make unique and intriguing choices about how to maximize their potential.”

Take the story of Meredith, for example. When her husband of fifteen years decides he is gay and leaves her, it is almost unbelievable that she could ever find that “eternal perspective.” But in reading the details of her story you find out that, well, it actually possible for a woman to move forward with faith. Jana Reiss (of Flunking Sainthood fame) is startling–both in her bifurcated path to baptism and her tendency to pray with people at the drop of the hat–but also delightfully familiar in her struggles for devotional perfection. And then there’s the story of Bindu that makes you stop and say, “Wait. There are Mormons in India? I never even though to ask that question.” What is most astounding is how many, many Mormon women are changing the world at large through creative humanitarian forays. (more) »

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These days Mormons can’t seem to get off the op-ed page. As folks who share the faith of Mitt Romney, are subjects of a Tony Award winning musical, and an assertive ad campaign us Mormon are everywhere–and so are stereotypes about us. In a recent interview on Fresh Air with Terri Gross talked with a Romney biographer about Romney’s interactions with a group of Mormon women when he was a stake president. While the story about Romney is interesting, what is more interesting is the way the biographer describes the group of women: they wanted “a more liberalized set of standards”; they “were tired of not being able to speak in church and they wanted changing tables in the men’s restrooms”; “there were a series of things they asked for that they thought would bring women up to maybe not an equal level in the Mormon church but for them to have a greater voice in the life of the Church.”

Now, besides the gross error that Mormon women aren’t allowed to speak in Church, it’s pretty distressing to me that what characterized this group of women as liberals was that they wanted change tables in the men’s room. Really? Getting the men to help care for the babies? Isn’t that a little quaint? The picture this anecdote paints is one done in broad strokes with inexact coloring where the women come out in an ill-educated, unsatisfied, barefoot-in-the-kitchen kind of way. There is little nuance or subtlety and it is ultimately dissatisfying to me in a very personal way.*

However, what makes this piece stand out from so many other misrepresentations is the fact that there was a group of Mormon women who saw a need and found a way to get it met. They were polite, they were strong, and they got the job done. That’s the kind of Mormon woman I identify with–and the kind of women Neylan McBaine is seeking out and presenting to the world with through her Mormon Women Project. The stories she chronicles are the kind so many, many Mormon women identify with as their own. Subjects covered include women of many nationalities, races, and backgrounds. There are stories about surviving sexual abuse and difficult marriages. There are women who come from long legacies of Mormon membership and new converts. The portraits drawn by MWP are detailed, with many tones and hues, and offer a great richness to the picture of Mormon women. (more) »

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Title: The New Covenant, Commonly Called The New Testament: Volume I The Gospels and Apocalypse
Translator: Willis Barnstone
Publisher: New York: Riverhead Books
Genre: Scripture
Year Published: 2002
Number of Pages: 577
Binding: Hardbound in signatures
ISBN10: 1-57322-182-1
Price:

Title: The Jewish Annotated New Testament: New Revised Standard Version
Editors: Amy-Jill Levine and Marc Zvi Brettler
Publisher: Oxford University Press
Genre: Scripture
Year Published: 2011
Number of Pages: 637
Binding: Hardbound in signatures
ISBN13: 978-0-19-529770-6
Price: $35

In II Nephi 29 Nephi pauses in the midst of an apostrophe to future readers who will reject his words to remind them of their debt to the Jews.
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In counterpoint to Andrew Hall’s now 12-year-old annual review of Mormon Literature[fn1] (the first part of the latest edition appeared last week), I thought it might give some perspective to look at what Mormon Literature looked like 100 years ago. Boy have we come a long way!!

Unfortunately, I was only able to look at the books published in 1912, not items in periodicals, because the periodicals aren’t available online, except for a few cases[fn2]. The periodicals also require significantly more work to pull out the literary items. I hope to get through many of the periodicals sometime this year — and if I do this again next year, I’ll try to include periodicals from the start.

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Zarahemla Books is, in my opinion, the most valuable brand in Mormon letters today. I can’t think of another publisher (of any type) whose books I’m as likely to pick up just because of who them. And while I may never finish Hooligan (even though I have recently repented of my Douglas Thayer skepticism), Zarahemla keeps proving my faith in them well placed.

They’re the Pixar of MoLit!

David Clark’s The Death of a Disco Dancer is a brilliant book. I was lucky that I started reading it the same day my classes had to take a mandated test, freeing me from teaching responsibilities. Before I was a quarter of the way through, I had disturbed my students with merry snorts—and had had to hide my teary eyes—as I tore through the pages in utter glee, trying to read as much as I could before I had to collect their work. In the end, I finished the book in two calendar days. Which is just not something I do anymore. (Of the novels I read last year, the only ones that can compete in terms of my reading speed are Dan Wells’s and Robison Wells’s*—it’s been a good year for Mormon fun, it would seem.) But Disco Dancer was unlike those propulsive books in that, well, for one thing, it’s not a thriller. It’s just a regular old story about a family.

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Zion Theater Company and Imminent Catharsis Media are presenting national award winning playwright Mahonri Stewart’s play Rings of the Tree on Friday, Feb. 3 and Saturday, February 4 at the Off Broadway Theater in Salt Lake City; as well as Thursday, February 9, Friday the 10th, and Monday the 13th, at the Grove Theater in Pleasant Grove. (more) »

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Back in 2008, I interviewed E.M. Tippetts when her novel Time and Eternity was published by Covenant. She graciously accepted my request for a follow-up interview about her next LDS-themed novel Paint Me True, which she chose to self-publish through Amazon.

For more E.M. Tippetts, visit her author site. Emily as writes science fiction and fantasy. Visit emilymah.com or follow her on Twitter.

I read the Amazon description of Paint Me True. Could you expand on it just a bit? Without giving out too many spoilers can you tell me a little more about Eliza and the scruffy video gamer?

Eliza is the last surviving daughter in a family cursed with the BRCA gene mutation, which makes the carriers susceptible to breast and ovarian cancer. On top of this, the family’s had awful luck. Women don’t tend to see their fortieth birthdays and Eliza’s lost two sisters, two aunts, and a lot of cousins. Of all her female relatives on her mother’s side, only her Aunt Nora survives, so these two share a very close bond as survivors in a silent war. It’s Aunt Nora who suggested that Eliza follow her dreams and become an artist and who continues to give emotional support as Eliza struggles financially. At the opening of the book, Eliza is living rent free in her stepmother’s old house in Portland. She’s thirty years old, and about to age out of the singles ward. None of the daring life decisions she’s made have paid off. She’s broke, single, and there’s no end to either condition in sight.

Len, the scruffy nerd, works as a sysadmin at a law firm and likes to spend his free time playing video games. He’s had a crush on Eliza for a long time, but he’s aware of the fact that she’s only dating him because she has no other prospects. At the beginning of the book, he’s finally coming around to the idea that he doesn’t deserve to be treated this way. I assume most readers will identify with him in the first scene, as I think he is the most sympathetic character. (more) »

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Given how strict and narrow George Reynold’s views were in last week’s “sermon,” I thought I would provide a different view, from someone who is often assumed to be as strict as the views Reynolds expressed. Instead of urging members to concentrate on the scriptures and avoiding literature written by others, Brigham Young teaches in the text below not only that we should “study evil,” but also that the Lord knows all about Hell because he is aware of what is happening there.

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